Financial Statements Analysis Research Paper Example | Topics and Well Written Essays - 1000 words

Financial Statements Analysis - Research Paper Example Financial ratios enable to understand operating performance and financial condition of the company through profitability ratio, liquidity ratio, activity ratio, financial leverage ratio, and shareholders’ ratio. This assignment conducts a financial ratio analysis of two companies of Airline Industry; they are Lufthansa Airline (LH), and Emirates Airlines (EK). Financial ratios are evaluated using information from the income statement and balance sheet. These two documents are obtained from the websites (â€Å"Lufthansa Annual Report 2013†,n.d; â€Å"The Emirates Group Annual Report 2012-2013†). Financial ratios are evaluated for the years 2012, and 2013. Liquidity ratio measures short-term solvency – the ability of the company to meet its debt obligation. It is expressed through the financial ratios, such as Current ratio (CR) = Current assets / Current liabilities, and Quick ratio (QR) = (Cash + Marketable Securities + Receivables) / Current liabilities. It is expected that a company current assets will be higher than the current liability. The values of current ratios in Table 1 shows that Lufthansa can somehow cover its current obligation while Emirates has about 3 times current assets to cover its current liabilities. The quick ratio values show that LH is less liquid than EK; can only manage to repay less than 50% of its current liability using cash and cash equivalents. The industry average quick ratio is 0.4 (â€Å"Airline Industry†, n.d.); it shows that LH is on the line with the industry while EK is in a better position than most companies in the industry These ratios belong to the efficiency category; it shows how efficiently a company is using its assets. This assignment uses Inventory turnover (IT) = Cost of goods sold (COGS) / Inventory, Fixed asset turnover = Revenue / Fixed assets, Assets turnover = Revenue / Total asset, and Day’s sales outstanding (DSO) = 365 / Receivable turnover = 365 / (Revenue / Receivable) to

Group Development within Apollo 13 Movie Review Example | Topics and Well Written Essays - 500 words

Group Development within Apollo 13 - Movie Review Example Lastly and in many cases, most important, would be the stage of performance, or performing. This would be the stage at which individuals within the group would truly come together as one and be able to effectively execute that which they would wish to do so. From a cinematic standpoint, the movie to consider for this exercise would be the Ron Howard directed 'Apollo 13'. Based upon the events that occurred for the Apollo 13 crew that almost did not return home from their mission, the three primary characters are as follows: Jim Lovell, Fred Haise and Jack Swigert. With formation, the final group of men on the mission would be re-formed together, after the discovery of the potential illness of one of the original men selected for the crew. With Lovell and Haise, they would have already been through the forming process together and as such, would have grown more accustomed to one another, than they necessarily would have been with the new addition of Jack Swigert. The storming phase would be most apparent between Swigert and Hase, with Lovell serving as the intermediary.

Female Genital Mutilation in the Middle East and North Africa Essay Example for Free

Female Genital Mutilation in the Middle East and North Africa Essay Values and beliefs of a certain society can be illumined through the traditional cultural practices that often span from one generation to another. Globally, every social group has its own traditional cultural practices that are considered to be beneficial for the community. However, there are many instances that such practices may be harmful for some groups, most especially for women. Terrible traditional cultural practices are committed directly against females around the world. Despite the atrocities of such practices and its violation against human rights, many women-violent practices still exist and are prevalent in other countries. One of the most prevalent forms of harmful traditional practices is the Female Genital Mutilation (FGM) (Office of the High Commisioner of Human Rights-United Nations Organization [OHCR-UNOG]). The pervasiveness of FGM is attributed to people’s inability to question the morality of such action that should be addressed to those who practice female genital mutilation. As such, despite of the interventions of many international communities, in order to achieve gender equality, women are still violated and continue to be denied of various human rights. Hence, it can be perceived that many traditional cultural practices, including female genital mutilation is carried out for the benefit of the male populace (OHCR-UNOG). Historical Background of Female Genital Mutilation Female genital mutilation (FGM), also known as ‘female circumcision’ or ‘female genital cutting’, involves procedures that are centered in the partial or overall removal of the female’s external genitalia, or the infliction of injury to the genital organs of female for non-medical reasons. More often than not, the practice is performed by traditional circumcisers who are believed to play a significant role in the community where they belong. However, records have indicated that FGM is also carried out by medically trained professionals (World Health Organization [WHO]). FGM is considered to be an age-old practice existent in various communities globally because it is known to be a custom (OHCR-UNOG). However, FGM’s origin has not been well established. Certain theories indicate that female genital mutilation predates male mutilation (Davis 158 qtd. in Lightfoot-Klein). In one study, it was shown that FGM occurred in areas that are considered to be restricted to the rest of the world which includes Islamic, Semitic and Christian nations. It was contemplated that â€Å"the more ancient a custom or belief, the more universally it is found† (Lightfoot-Kline). All throughout history, reports regarding female circumcision has been existent. The very first historical reference of FGM can be traced from the literature of Herotodus, who wrote that FGM already existed during 5th century BC in Ancient Egypt. He even pointed out that the practice had its beginnings in Egypt or Ethiopia because FGM has been performed by Ethiopians, Phoenicians, and Hitties (Taba qtd. in Lightfoot-Kline). One Greek papyrus dated 163 BC found in the British museum indicated that circumcisions were performed on girls by the time they received dowries. Different authors claimed that FGM was practiced by early Romans and Arabs (Kline). Methods employed in order to repress women’s sexuality has been well recorded in history. In ancient Rome, women slaves are required to wear metal rings which were passed through the labia minora in order to prevent procreation. During the absence of their husbands, women from medieval England wore chastity belts to avoid promiscuity. Tsarist Russia, as well as France, America, and France during the 19th century already practice clitoridectomy; while evidences from mummified bodies of ancient Egypt indicate that excision and infibulation has been performed, thereby giving rise to the existence of pharaonic circumcision (OHCR-UNOG). Types of Female Genital Mutilation Various types of female genital mutilation are performed depending on the cultural history and traditions of a certain community. Basically there are three common types of FGM: (1) Type one or Sunna circumcision. â€Å"Sunna† is an Arabic term which means tradition in English. This form of FGM is done by removing the prepuce or the clitoris’ tip. (2) Type two also called as clitoridectomy or excision is widely practiced in Egypt. This procedure involves the removal of the whole clitoris including the prepuce, glans and the adjacent labia. (3) Type three which is commonly referred to as infibulation or pharaonic circumcision is the procedure commonly applied in Sudan and Somalia. Considered as the most dramatic type of FGM, infibulation, which literally means â€Å"to fasten with a clip or buckle,† involves not only the removal of the clitoris and the nearby labia, but also include the sewing of remaining parts of vulva with the use of a catgut or thread. Such form of mutilation leaves only a tiny hole in the female genital that serves as a passage for the urine and menstrual blood. Women who are infibulated are cut open during their wedding night in order to perform sexual intercourse. However, right after the act, they are sewn again in order to avoid infidelity. More often than not, the groom is responsible for opening the bride’s sewn genitalia with the use of a double-edged dagger. There are some instances that women are cut open and are sewn back together during the time of their separation with their husbands. (4) The remaining type of FGM which is categorized as type four mutilation includes procedures that inflict damage to the female genitalia. Such form of mutilation may range from piercing, pricking, and stretching of labia or clitoris; burning of the clitoris and other tissues of the genitalia through cauterization; scraping of vaginal orifice; vaginal cutting; placing corrosive substances to cause vaginal bleeding, and the introduction of herbal substances to narrow or tighten the vagina (Rosenthal). The most common type of FGM is the clitoral and labia minora excision which constitutes about 80% of all FGM case. However, infibulation is considered as the most extreme form which accounts to 15% of all the mutilation procedures (Steiner, Alston, and Goodman,). The Cultural and Religious Tie: Middle East and African Areas Located Above the Equator The principle of female genital mutilation is prevalent in the societies of African territory. The extent of such phenomena can be seen in 25 countries of Africa. Infibulation is widely performed in areas including Djibouti, Mali, Somalia, selected parts of Ethiopia, Egypt and the northern region of Sudan. Meanwhile, excision and circumcision are evident in Benin, Cameroon, Burkina Faso, Central African Republic, Gambia, Cote d’Ivoire, Chad, Guinea, Guinnea-Bissau, Kenya, Mauritania, Liberia, Senegal, Sierra Leone, Nigeria, Uganda, Togo and other areas in the United Republic of Tanzania (OHCR-UNOG). Currently, WHO estimated that annually about three million African girls are at risk for female genital mutilation and about 92 million of the female populace, age 10 years and above have already undergone mutilation. The prevalence of FGM in the said areas is associated primarily with myths and the ignorance of people towards biological, medical, and religious perspectives. As noted by Hanny Lighfoot-Klein: â€Å"The clitoris is perceived as repulsive, filthy, foul smelling, dangerous to the life of the emerging new born, and hazardous to the health and potency of the husband† (Lightfoot-Klein, n. p. ). Majority of African countries adhere to such beliefs that it has been well embraced and became a value, causing FGM to become a customary practice over time. In Sudan, the clitoris is believe to grow to the length of the neck of a goose; long enough to dangle between the legs which could rival the male penis if left uncut. Such concept influences the perception of males, thereby reinforcing them not to marry a woman who is uncircumcised or â€Å"unclean† (Lightfoot-Klein). Among the Bambara’s in Mali, it is widely viewed that once the clitoris touches the head of a child being born, automatically the child will die. As the clitoris is considered to be the male characteristic of females, its removal is seen as an action that would result in the enhancement of femininity. In Djibouti, Ethiopia, and Somalia, females are imposed to undergo mutilation in order to control their sexuality and ensure their virginity until marriage and their chastity right after (OHCR-UNOG). Because childbearing and marriage are the only options for most of African women, majority of them are forced to submit themselves to the practice genital mutilation which they also have to pass on to their daughters (Lightfoot-Klein). The institutionalization of patriarchal system within the society also plays a significant role in the perpetration of FGM. In ancient Mesopotamia, the code of Hammurabi embarked the presence of some features of patriarchy in public veiling and sexual repression of women. It was stated in the code that fathers were entitled to treat his daughter’s virginity as a ‘family property asset. Due to this system, women were categorized as â€Å"respectable,† meaning they were chaste and conforming, and â€Å"disreputable,† which translates to low class or slaves. As a result, women who bowed to the system benefited from it by securing their own safety as well as that of their children. However, they became the steadfast advocates of the system, thereby imposing it to their daughters. Present-day Africans follow the same patriarchal outlook. Female circumcision is then performed to the daughters of the women, who, during the time they were young, experienced mutilation. Although perceived by many as a violation against human rights, the practice is defended by the women themselves because they consider it as an essential part of their tradition that ensures the social standing of their family in the community they belong (Lighfoot-Klein). The existence of patriarchal society is attributed to economic reasons. Historically, fathers are known to be keen in identifying their â€Å"real† children, in order to know who is going to handle his property. Hence, it could be perceived that the establishment of systems including moral and religious values, as well as legal aspects became an imperative in order to protect the economic interests that uphold the society. In this regard, it is hard to abandon a custom that benefits the economic interest not only of the family but the whole society as well. The existence of such system guarantees profit for many, thereby catapulting â€Å"dayas† and medical practitioners to resist changes in the practice of female genital mutilation. Likewise, the family woman can gain considerable bride price if she is mutilated by the time of the marriage. Moreover, women continuously submit themselves to FGM for the fear that their husbands will divorce them for a second wife. This perspective serves as a threat for the women in the society who have no economic recourse and access to own properties and relies only on the â€Å"bride price gold that she wears on her body. † As such, it can be concluded that female genital mutilation is the result of the economic interest permeating within the society (Lightfoot-Klein). While many experts hold that female genital mutilation is an African custom, there are few reports regarding the existence of FGM in the Middle Eastern territory. This is understandable because it is difficult to study sexual relations in societies of Middle East. Almost everything regarding sexuality and personal matters are kept in private sphere. Likewise, books and research pertaining to Middle Eastern sexual habits are almost non-existent or at the most, heavily guarded by the comprehensive rules based from the Islamic law. However, recent finding from northern Iraq suggests that FGM is also practiced widely in societies outside of Africa. The case study of Iraqi Kurdistan served as an instructive case. In 2003, a German-Austrian NGO called WADI took the initiative to take medical and social support to the women in Kurdish areas. More than a year later, women who received support spoke about the practice of FGM. It was found out that Kurds used the sunna circumcision and were performed by midwives. Subsequent studies found out that of 1,544 women, 907 had undergone FGM, which further suggests that 60% of the population view mutilation as a normal practice. The discovery in Iraqi Kurdistan debunks the assumption that FGM is solely an African practice. As Fran Hosken quoted: â€Å"There is little doubt that similar practices—excision, child marriage, and putting rock salt into the vagina of women after childbirth—exist in other parts of the Arabian Peninsula and around the Persian Gulf (Hosken 278 qtd in Osten Sacken, and Uwer). The absence of medical records tackling FGM in the whole region does not necessarily mean that the Middle Eastern territories are free from female circumcision. Such issue is left undetected due to the lack of freedom to permit formal studies regarding the subject. Taboo also plays a significant role in the undercutting of researches in Arab nations. Many scholars and NGO in Arab countries prohibits the criticism predominant culture of Arabs and Muslims. Because of these findings many questions were raised by the critics of FGM, one of which is whether the said phenomena is a religious issue in the Middle East (Osten-Sacken and Uwer). Many Muslims and academics from the West claim that FGM is not based from religion rather it is a practice shaped by culture (Simonet qtd in Osten-Sacken and Uwer). However, in a village level, the people who are committed to the practice perceive the action as mandate by the religion. Although the law of Islam does not have any justifications regarding FGM, many Islamic clerics in the Northern part of Iraq advise women to undergo mutilation. If the women wish to abandon such practice, she must suffer the consequence of appearing disreputable in the eyes of the public (Mackie qtd ini Osten-Sacken and Uwer). Some Islamic scholars may disagree with FGM but others refer to the mention of FGM in the Hadith as a defense for the persistence of such practice in Middle East. The claim was further sufficed by the Islamic law specialist Sami Aldeeb Abu Salieh when he stated: The most often mentioned narration reports a debate between Muhammed and Um Habibah (or Um ‘Atiyyah). This woman, known as an exciser of female slaves, was one of a group of women who had immigrated with Muhammed. Having seen her, Muhammad asked her if she kept practicing her profession. She answered affirmatively, adding: unless it is forbidden, and you order me to stop doing it. Muhammed replied: Yes, it is allowed. Come closer so I can teach you: if you cut, do not overdo it, because it brings more radiance to the face, and it is more pleasant for the husband. (Aldeeb Abu Sahlieh 575-622 qtd in Osten- Sacken and Uwen). Aldeeb Abu Sahlieh’s claim is further reinforced by other Islam scholars by stating that Islam condones sunna circumcision but not the pharaonic circumcision (Omer qtd in Osten-Sacken and Uwen), and that since the prophet Muhammad does not condemn the act, thereby making it permissible and cannot be outlawed (Aldeeb Abu Sahlieh qtd in Osten-Sacken). Ultimately, the practice of female genital mutilation in the Middle East may have its roots in the cultural scope of the region. However, its religious ties cannot be disregarded. Effects of Female Genital Mutilation The implications of FGM can be short-term and long term. The immediate consequences of the practice are hemorrhage, acute pain and infection. The infections are commonly acquired from the usage of unsterilized instruments performed in unhygienic areas and introduction of substances. The infections may range from tetanus, general septicamea, chronic pelvic infections, and recurrent urinary tract infections. Recently the transfer of HIV has also been a concern for the FGM researchers (OHCR-UNOG). Obstetric complications are also common among mutilated women. Pregnant mutilated woman put the life of her child in danger because the fetus is at risk of acquiring infectious disease. Likewise, the head of the child may be crushed during the delivery due to damaged birth canal. Furthermore, infibulated women are needed to be opened during child birth and are commonly reinfibulated after every delivery resulting to the scarring of the genitals. Cyst commonly referred to as epidermal clitoral inclusion cyst may also develop among women who undergo type 3 FGM (Rosenthal). Female Genital Mutilation has also psychological implications. These include sexual phobias, depression, and lack of libido which result in the premature ejaculation among women’s partners, personality disorders like rebellion which may eventually lead to psychiatric disorders (Rosenthal). Some evidences indicate that children who undergo FGM experience recurring nightmares (OHCR-UNOG). The socio-economic problems associated with FGM include higher divorce rate and drug abuse which are commonly associated with the males. It was found out that a male with mutilated wife has the tendency of using narcotics to give sexual pleasure to his wives (Rosenthal). Response to Female Genital Mutilation In 1997, World Health Organization (WHO) together with United Nations Children’s Fund (UNICEF) and United Nations Population Fund (UNFPA) issued statements against the continuous practice of female genital mutilation. By 2008, a new statement was issued supporting the increased advocacy of totally condemning FGM which was backed heavily backed by more countries of the United Nation. The 2008 statement include data concerning the past and present practice of FGM. The statement also gave emphasis on the increased recognition of human rights and provided evidences regarding the extent of the issue. The damaging effects of FGM were also presented in order to affect changes in the public policy. From 1997, various government and non-government organizations both in the international and local levels ratified laws abandoning FGM (WHO). Conclusion Based on the study, it is apparent that female genital mutilation predominantly place women in a disadvantaged position. Immense cultural pressure is considered to be the root cause of FGM. However, based from several findings, religion also serves as an encouragement for the existence of such practice. The impact of FGM does not only affect women but also the society where it is widely recognized as a custom. Although, international interventions reduced the prevalence of FGM in African regions during the past years, its practice may not be totally eliminated if practicing communities will not abandon the act itself. Hence, organizations as well as government agencies should further promote awareness regarding the issue of FGM. Works Cited Lighfoot-Klein, Hanny. â€Å"Prisoners of ritual: Some contemporary developments in the history of female genital mutilation. † The Female Genital Mutilation Cutting Education And Networking Project. 30 April-03 May 1991. 10 December 2008 http://www. fgmnetwork. org/Lightfoot-klein/prisonersofritual. htm. Office of the High Commisioner of Human Rights-United Nations Organization. â€Å"Fact sheet no. 23, harmful traditional practices affecting the health of women and children. † Office of the High Commissioner for Human Rights. 2008. 10 December 2008 http://www. unhchr. ch/html/menu6/2/fs23. htm#ii. Osten-Sacken, Thomas and Uwer, Thomas. â€Å"Is female genital mutilation an Islamic problem? † The Middle East Quarterly. 2007. 10 December 2008 http://www. meforum. org/article/1629#_ftn38. Rosenthal, Sara. The Gynecological Sourcebook. Chicago, IL: McGraw-Hill Professional, 2003. Steiner, Henry, Alston, Philip and Goodman, Ryan. International Human Rights in Context: Law, Politics, Morals: Test And Materials. New York: Oxford University Press US, 2008 World Health Organization. â€Å"Female genital mutilation. † May 2008. 10 December 2008 http://www. who. int/mediacentre/factsheets/fs241/en/.

Comparison and Criticism

Comparison and Criticism OUR MISSION: * Comparison and Criticism Hofstedes aim was to evaluate work values, while Trompenaars Hampden-Turners questionnaires inquired into respondents preferred behaviour in a number of both work and leisure situations. What both studies have in common is that in both questionnaires the focus is on the ultimate goal state, and that the underlying values, the underwater part of the culture iceberg, are derived from a series of questions about more outer layers of the culture onion, closer to the top of iceberg. Trompenaarss system appears focus-oriented; it speaks a lot about what is on peoples minds and what is in their sight, it speaks about the logical organization and framework of their behaviour (specific vs. diffuse, internal vs. external control, universalism vs. particularism) and relationships (individualism vs. collectivism; achievement vs. ascription; neutral vs. affective). Hofstede, on the other hand describes some of values present in people and finally affecting their behavior. The difference therefore is that Trompenaarss investigation lies on the surface of the investigation of the persons culture, showing exactly the choice and manner in which the actions are planned and handled, while Hofstede tries to go in the very deep of culture layers and lets us make our own forecasts of peoples behavior based on the knowledge of the hidden part of iceberg. . Taking a closer look into the comparison between the dimensions themselves, we can notice similarities between the two theories. One of these is the closeness between the notions of collectivism vs. individualism of Hofstede and communitarianism vs. individualism of Trompenaars. For a marketer, from our point of view, there is close no difference which index to use. There is some degree of similarity in Hofstedes power distance index and achievement vs. ascription. One values the accepted degree of high class/low class lifestyle and secondary characteristics difference, while the other measures the motivation of the low class to move higher. A marketer can infer that customers are better evaluated with the high power distance index in relation of selling status-emphasizing products (like luxury brands), while Trompenaarss index is better used when selling low cost practical business tools (like cheap PDAs). We would advise to use the two indices together as they complement each other. Long-term vs. short-term orientation index of Hofstede has got something in common with the past/present/future orientation of Trompenaars. That is in the way, how i.e. short-term oriented cultures will show the same tendency to be populist, tradition-oriented as the past- and present-oriented cultures. After taking a look into evaluations of different cultures one can find that the results, obtained by the two theories are often counter logical. German corporate culture is hierarchical, as is claimed by Trompenaars in his studies. Whereas Hofstede identifies Germany as relatively low in terms of Power Distance. These differences in the approach attracted some serious criticism over the years. One of the most prominent points often criticized is Hofstede perception of culture as a static characteristic of societies and their representatives. This approach does not take into the account the cultural drift that can easily be observed as the time passes by. As a vivid example, one can take the comparison between, say, the UK of the Victorian age and the Post Second World War UK and just try to assess the Power Distance Indices. Apparently, over this period of time peoples behavior has altered enough to allow a society with a lot lower power distance, the expressions of which found their way in the art of the time as well as in the politics (Rise of the Labor Party in 1945-1951) people of lower class were have become conscious to demand equality in these dimensions with the former unapproachable higher class, the expression of wealth and power and respect to it have decreased, as well as PDI. S imilar drift patterns can now be observed today in some of the underdeveloped countries, like Mexico, where former strong collectivist communities are dissolving, as their member become more individualistic, pushed by their desire to be successful in the new highly commercialized society. The same can be said about political influence on the culture (transition from Communist to Capitalist values). In other words it is easily observable that through time cultures evolve. Therefore the estimations for indices are slowly becoming outdated. Hofstede was later pushed by this evidence to regularly update his Index database, still retorting that cultural evolution is a very slow process. However the problem that may be hard to identify is actually not the quantitative, but rather the qualitative obsolescence of the framework itself, that will sooner or later present itself. I.e. what was reasonable and precise description in the 1970s can be an incomplete, flawed and vague characterizatio n for 2010, and even more so for future. That is however just one of the many debatable things. Among the others are: 1. Question interpretation of the surveyed, i.e. will the question really be a precise way to determine the culture, as the culture and personality may directly affect the way the question is translated and thus produce errors in the resulting evaluation. 2. Researchers background diminishes the completeness of cultural description and offers one-sided look at the problem. This way it would be preferable for marketers to have a marketer, not a manager, to make the proper evaluations framework, which would be more suited for marketing decision making. 3. Ignoring the ethnic group and communities presence, national culture fragmentation. Just saying that Germany has low UAC index may totally confuse the policymaker, as this does not differ between East, West and especially Turkish communities. Moreover, a study carried out only in only one company (Hofstede) cannot give an outlook on the entire cultural system of a country. Conclusion As described in this paper, there are several approaches to the classification of the cultures of different nations. The ones that were observed closely here are Geert Hofstedes and Fons Trompenaarss classifications, so-called cultural dimensions. These, as shown have a number of things in common and many differences as well. Thus, a marketer has to make a decision, which part of which study is to be used to develop a successful strategy. However there is little doubt that some way of adapting the strategy to the local culture is to be used. We may live in a globalized enviroment, however, so far there is no mundial culture and different clusters of people, whether they are separated geographically, historically or socially; some may choose one product instead of the other because of their culture and values. All of that is to be taken into consideration. And there are so far not many standartised approaches to the culture evaluations, other than Hofstedes and Trompenaarss, which eco nomise time and enable the creation of a consolidated strategy in approach to culture. It is not surprising that some of the companies nowadays are already fully involved in applying these methods in their decision making, and the amount of them will inevitably grow as the studies of the theories are being held in many Universities and Business Schools, from wich the future excecutives will come. However one has to rememember, that both these method are quite controversial and obviously imperfect, therefore we should learn learn to use the questionnaires and the databases responsibly. Only in this way can they provide precise, trustworhy and calculated assistance to people learning to work effectively in other countries. Our Purpose: We help business expand the value of compensation through employee benefits. * Our Vision : To integrate personal lives committed to God into a business devoted to serving our clients. * Our Values : With Gods grace, we will: * Strive to lead balanced lives. * Keep quality our first priority. * Always improve ourselves and our methods. * Connect our daily tasks to the overall purpose of our Company. * Never compromise our integrity or honesty. The Fringe Benefit Company Phoenix Arizona www.FBCServ.com FBC is one of Arizonas oldest and largest locally owned Benefit Consulting Firms. Established in 1983, and licensed in over 19 states, we have grown to serve the needs of over 250 major employers both in Arizona and across the country. We have earned our reputation as the preeminent service company by creating the highest standards for performance and ethics in the industry. We are a full service firm practiced in the design and administration of all areas of employee benefits programs. Our people are our most valuable resource, each a licensed agent, cross trained in all aspects of our operation. We are committed to helping our clients successfully manage the evolution of health care and the ongoing challenge of enhancing the value of compensation through employee benefits. Our well earned relationships and market shares with local and national carriers afford our clients the strongest possible negotiating leverage for their benefit plans. We are committed to quality work above sales volume and while we recognize service promotes good will, we sincerely believe it to be its own reward. * The Fringe Benefit Company Community * Chris Durkin gets a Masai warriors blanket from Ataulwah and Simon, Young Life leaders and friends in Tanzania and Unganda. * Orphans at the Koomba school in Dar Es Salaam, Tanzania August 2005 * Ryan Durkin, young life leader, with children from the Muslim orphanage in Dar Es Salaam, Tanzania, August 2005 * Chris Durkin gets acquainted with some village children in the outskirts of Dar Es Salaam, Tanzania, August 2005 * After lunch potty party for the 1-2 year olds at Mother Theresas orphanage in Dar Es Salaam, Tanzania, August, 2005 * Dedication plaque for the basketball courts in Dar Es Salaam, Tanzania, August 2005 * Shawn Durkin carries an orphan at the Muslim orphanage in Dar Es Salaam, Tanzania, August 2005 * Brett Durkin with an orphan, Dar Es Salaam, Tanzania August, 2005 * Aaron, Brett, Garrett, Ryan and Chris Durkin, building the Young Life basketball courts in Dar Es Salaam, Tanzania August 2005 * Julie, Young Life leader, with children in Dar Es Salaam, Tanzania during the building of the basketball courts, August 2005

Essay examples --

Meeting is an assembly or gathering of the staff in order to discuss and solve problem that arise. In Pejabat Dewan Undangan Negeri dan Majlis Mesyuarat Kerajaan, the practical trainee involved before and during the meeting. Most of the meeting held at the Meeting Room of Majlis Mesyuarat Kerajaan between the staff, Speaker, EXCO and YB. Firstly, the practical trainee need to type a notice or memo and paste it at the board of Majlis Mesyuarat Kerajaan about the meeting that will be held. The notice about the meeting should contains about the date, venue and the matters of the meeting that will be held. Besides that, the practical trainee need to make a copy of the notice or memo to the entire of the staff to ensure they alert about the meeting. For example, the practical trainee need to type a notice about the meeting to discuss about the â€Å"Persidangan Dewan Undangan Negeri 2013† and prepare a file consist of all documents that will be discussed during the meeting. Next, before the meeting, the practical trainee need to make a preparation about the facilities and equipment of meeting sessions like the visual aids and other technological equipments. The practical trainee also should ensure that meals will be served to the guests are sufficient accordingly with the numbers of the members of the meeting. Minutes of meeting is the record of a meeting. The minutes of meeting starting with list of attendance, issues by the participant and decision for the issues. The practical trainee should write down every an information that the members of the board meeting have discuss. It is very important to record the minutes of the meeting for the staff to take action. For example, the practical trainee need to record about the progress of the â€Å"... ...cted Puan Zaitun to type several letter. There are several steps in typing a letter. Firstly,the practical trainee need to open Microsoft Word and type the word â€Å"Sulit† on the left top and right bottom of the document and all the word are standardized with Arial, 12. Some of the examples of the letter that the practical trainee need to type are â€Å"Kertas Kerja Majlis Mesyuarat Kerajaan† that was held on the 31st July 2013, the cover letter for the â€Å"Kertas Kerja† of the meeting that was held at Alor Setar and Kuala Lumpur, â€Å"Taklimat Pantadbiran Tanah Negeri Kedah Kepada YAB Menteri Besar dan Ahli-Ahli Majlis Mesyuarat Kerajaan† and Kertas-Kertas Kerja Yang Akan Dibentangkan Dalam Mesyuarat EXCO†. All the letter are private and confidential and need to be put in a file room with a password (Refer Appendix, figure 1.3).

Media and Fear of Crime Essay -- Media TV Crime Television Essays

The mass media is a vehicle for delivering information and to entertain. But implications that the media do more harm than good concerning its practices and its effects on the public. The two main categories of mass media are print media and electronic media. Although they overlap in some areas, they differ mostly in the subject matter they cover and in their delivery methods. Research had been conducted in using both these forms to gauge the impact that each one has on the public. Print media tends to be more factual based whereas electronic media tend to focus more on visual aids to help relay the information. The public’s fear of crime has an impact on the public agenda of policy makers. Fear of crime not only affects individual but may also have an impact on the laws that affect crime control and prevention. One might turn on any evening news broadcast these days and be bombarded with images of war, violence and stories of unsuspecting citizens victimized in their own communities. Is crime on the increase or is it just media hype? There are countless television shows with plots dedicated to the depiction of criminal activities fouled by law enforcement agencies with the helping hand of the law. Newspaper headlines scream out daily in bold print and action photos of the latest tragedies. Should the public be fearful of what the television conveys to us, be cautious of whatever new crime wave is presented on the media? These questions may lead one to wonder if the depiction of crime in the mass media affects the public’s perception of safety and danger in society. Mass media refers to media that are easily, inexpensively, and simultaneously accessible to large segments of a population (Surette, 10). Although the mass media are only one of the sources from which citizens attain knowledge of crime and justice, it is by far the most influential. According to one study, the mass media are credited with providing 95 percent of the information the public receives about crime (Surette, 10). With these statistics, it seems that the fear of crime is indeed constructed through the media. In March 1994, the Times Mirror Center for the people and the Press conducted a poll that measured the public’s fear of crime. Fifty percent of the respondents said they feared that they would be the victims of crime, up from 36 percent in 1988 (Krajicek, 23). There are t... ...it is the advent of television media that have sparked debate over the integrity of reliable news making. Print media was factual, although sometimes sensational, while electronic media made use of the technologies, such as videotapes and live footage to enhance and exaggerate the drama of the event even further. Many research studies have been conducted to show the effects of the media coverage on crime and how it influences the publics of fear of crime. Mass media has perpetuated a notion that crime is on the increase by portraying events and tragedies in the headlines that are sensational. The public buys into that idea, despite statistical accounts that reflect stable or low crime rates. The more stories people read and watch about crime, the more likely they are to think that crime is out of control. Politicians may then enact legal reforms to sooth the public’s outcry for crime control and prevention. As easy as it may be to hold the media accountable for barraging u s with images and ideas that affect our views and beliefs, it important that the public take responsibility for the information that we consume. After all, there is always the â€Å"off† button on the remote control.

Technology in Oncology Nursing

Information technology has made improvements to patient safety. Access to patient information and records that is needed to develop and implement the plan of care can be obtained immediately at the bedside because of technology such as pagers and wireless devices. In some facilities, alerts are produced as â€Å"triggers† for patient safety concerns such as adverse drug reactions or abnormal laboratory' data. These alerts are beneficial in oncology nursing as the nurse is warned of low blood counts or kidney functions before administering chemotherapy.Interdisciplinary communication has become ore convenient, especially in the case of an emergency because of technology advancements (Bake et al. , 2004). Therefore, the provider can be notified immediately of an adverse reaction to a chemotherapy agent for example. Use of technology is proving to be more efficient through research in the nursing practice. Patient data collected on paper contains a higher number of entry errors, higher costs, and more time spent on reviewing the data when compared to electronic methods.The nurse can quickly assess patient data such laboratory result, obtain a new physician order, and discuss t with the patient without ever leaving the bedside. The nurse is allowed an increase in autonomy because of these advancement methods (Hardwire, Paid, & Delano, 2007). Autonomy is critical for an outpatient oncology setting. The patient's care is under the direction of the nurse and in the case of a reaction event quick, efficient decisions must be made for the well-being of the patient. In addition to safety and efficiency, technology has aided in the patient-centered focus of the nursing practice.Practitioners are more likely to follow the standard of care with fewer variations when informatics is seed. In turn, better patient outcomes are likely to follow. When a standard of care is used, the nurse can better know how to educate his or her patients regarding the plan of care (Hardwi re et al. , 2007). In oncology, research trials are frequently conducted to obtain more information on treatment options. Bioethics principles are incorporated into these studies for the benefit of those involved. The principles of beneficence, maleficent, justice, and autonomy are discussed.Beneficence declares that research should not cause harm (maleficent) to participants, but are instead intended to benefit he participant and others (Polio & Beck, 2012). In other words, the oncology patient may undergo a chemotherapy study without being harmed in order to draw a conclusion on the benefits of the treatment for the future. The patient is able to withdraw participation in the study at any time (Polio & Beck, 2012). Information technology has impacted this principle due to the increases in safety measures previously discussed by Bake et al (2004).Justice provides the patient with privacy acts and fairness in the trial selection (Polio & Beck, 2012). Information technology can be in corporated into this principal since practitioners are more likely to follow the standards of the trial for participant selection when informatics is used instead of selecting a vulnerable population. Therefore, better patient outcomes are likely to follow (Hardwire et al. , 2007). Lastly, autonomy for the patient could be altered by information technology. Researchers may collect data through electronic means without the knowledge or consent of the subjects.